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Sibaya

Sinanatelo · siSwati

Hlatshwako

Also spelled Hlatjwako, Hlatshwayo.

  • PeopleemaSwati
  • Grouping Emafikamuva
  • Surnames recorded Hlatshwako, Hlatjwako
  • Places recorded Eswatini, Mhlosheni, Manyenge, Ntuvane, Phongolo

Your Family's Praise Belongs Here

This clan has a praise. It is not on this page yet, and that is our doing, not anything about your family or the praise itself. If the people at home still say it, you can put the true one here.

Why It Is Not Here Yet

Everything else on this page is unaffected. The clan name, the siSwati terms, the totem, the grouping, the surnames and the places recorded are facts, and facts carry no copyright no matter which book they were read in. What is absent is one author's particular wording, which is the part copyright does protect.

Swaziland Oral History Project — edited transcripts and editorial endnotes, Wits Historical Papers A2760 (interviews 1968–1987; typescripts printed 2016 and 2021)

In copyright. The tinanatelo here were read out of SWOHP's edited typescripts and the editorial team's endnotes. The recitations belong to the narrators and their families; the edited transcription and the apparatus around it are a recent editorial work and are in copyright. The eMandulo platform's own label is a platform term applied by a non-rightsholder and determines nothing.

The rendering that was read: Swaziland Oral History Project, Hamilton series (A8): interview with Velamuva Hlatshwako, 1987, with synopsis and end…, 1987; printed 2021 — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK2/(A8)HLAT.pdf (narrator Velamuva Hlatshwako, p.38 of the transcript)

A praise belongs to the families who recite it, not to whoever wrote it down. A siSwati-speaking family that still holds this one holds the better version of it, and can put that version on this page.

Written down by families and by the people who recorded them.

About This Record

What Was Written Down

Although the Hlatshwako descend from Ngwanya, son of Ngwane by his sesulamsiti wife and so barred from kingship, Kuper's table, as reported, classes them as late-comers because the section returned from south of the Phongolo and was received by Mswati II. The narrator's account has Sobhuza I taking LaMlalati, a daughter of Ngwanya, and the nation paying a hundred cattle to reconcile her people. The editors note the clan name began as a nickname before becoming a sibongo, and discuss the -ko (siSwati) versus -yo (isiZulu) ending. Recorded from the sources named on this entry; the wording here is Sibaya's own.

Families Tell This Differently

Families who carry this name tell parts of it differently. Each way it has been told is below.

Where This Comes From

Written down by
  • Swaziland Oral History Project: consolidated editorial endnotes and glossary, letters A to K — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK5/ENDNOTES.pdf (and SWOHP_HLATSHWAKO endnote v (reporting KUPER1947 p.233 as labafikamuva)
  • Swaziland Oral History Project, Hamilton series (A8): interview with Velamuva Hlatshwako, 1987, with synopsis and end…, 1987; printed 2021 — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK2/(A8)HLAT.pdf
  • Swaziland Oral History Project, Hamilton series (A8): interview with Velamuva Hlatshwako, 1987, with synopsis and end…, 1987; printed 2021 — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK2/(A8)HLAT.pdf (narrator Velamuva Hlatshwako)
  • Swaziland Oral History Project, Hamilton series (A8): interview with Velamuva Hlatshwako, 1987, with synopsis and end…, 1987; printed 2021 — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK2/(A8)HLAT.pdf (narrator Velamuva Hlatshwako, p.38 of the transcript)

Are You Hlatshwako?

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Tell Me When It Opens

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If Your Family Holds More Of This

A family saying its own tinanatelo knows them better than any directory does. If yours has more than what is on this page, it belongs here.

This is also how this clan's praise gets onto the page. Your family's own words are yours to give.

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