Sinanatelo · siSwati
Fakudze
- PeopleemaSwati
- Grouping Bemdzabuko
- Surnames recorded Fakudze
- Places recorded Eswatini, Mpaka, Macetjeni, Lubombo
Your Family's Praise Belongs Here
This clan has a praise. It is not on this page yet, and that is our doing, not anything about your family or the praise itself. If the people at home still say it, you can put the true one here.
Why It Is Not Here Yet
Everything else on this page is unaffected. The clan name, the siSwati terms, the totem, the grouping, the surnames and the places recorded are facts, and facts carry no copyright no matter which book they were read in. What is absent is one author's particular wording, which is the part copyright does protect.
Swaziland Oral History Project — edited transcripts and editorial endnotes, Wits Historical Papers A2760 (interviews 1968–1987; typescripts printed 2016 and 2021)
In copyright. The tinanatelo here were read out of SWOHP's edited typescripts and the editorial team's endnotes. The recitations belong to the narrators and their families; the edited transcription and the apparatus around it are a recent editorial work and are in copyright. The eMandulo platform's own label is a platform term applied by a non-rightsholder and determines nothing.
The rendering that was read: Swaziland Oral History Project, Bonner series (A6): interview with Mandlabovu Fakudze, 1970, with endnotes, 1970; printed 2021 — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK1/(A6)FAKU.pdf (narrator Mandlabovu Fakudze, p.94-95 of the transcript; endnote xxxii confirms Mntolo as a sinanatelo of the Fakudze)
A praise belongs to the families who recite it, not to whoever wrote it down. A siSwati-speaking family that still holds this one holds the better version of it, and can put that version on this page.
Written down by families and by the people who recorded them.
About This Record
What Was Written Down
Both Kuper and Matsebula, as reported by the SWOHP editors, list the Fakudze among the true Swazi who came with the Dlamini. Fakudze men have repeatedly held high office and served as tindvuna (governors) of royal residences: Mngayi Fakudze commanded the Swazi at the battle of Lubuya against the Zulu around 1839, and Maboya Fakudze governed Nkanini under Sobhuza II. Thwala 2013 uses the Fakudze of Macetjeni as a case study in the modern imposition of a Dlamini prince over a non-Dlamini chiefdom. Recorded from the sources named on this entry; the wording here is Sibaya's own.
Families Tell This Differently
Families who carry this name tell parts of it differently. Each way it has been told is below.
Where This Comes From
- Written down by
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- Swaziland Oral History Project: consolidated editorial endnotes and glossary, letters A to K — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK5/ENDNOTES.pdf (and SWOHP_FAKUDZE (reporting KUPER1947 p.233 and MATSEBULA1988 p.1)
- Swaziland Oral History Project, Bonner series (A6): interview with Mandlabovu Fakudze, 1970, with endnotes, 1970; printed 2021 — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK1/(A6)FAKU.pdf
- Swaziland Oral History Project, Bonner series (A6): interview with Mandlabovu Fakudze, 1970, with endnotes, 1970; printed 2021 — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK1/(A6)FAKU.pdf (narrator Mandlabovu Fakudze)
- Thabani Thwala, The Politics of Placing Princes in Historical and Contemporary Swaziland (MA research report, supervisor Philip Bonner), 2013 — https://emandulo.apc.uct.ac.za/collection/FHYA%20Depot/Theses%20and%20Dissertations/Thwala_2013_The_Politics_of_Placing_Princes_in_Historical_and_Contemporary_Swaziland.pdf (pp.14-15)
- Swaziland Oral History Project, Bonner series (A6): interview with Mandlabovu Fakudze, 1970, with endnotes, 1970; printed 2021 — https://emandulo.apc.uct.ac.za/collection/WITS/FLOPPYS/DISK1/(A6)FAKU.pdf (narrator Mandlabovu Fakudze, p.94-95 of the transcript; endnote xxxii confirms Mntolo as a sinanatelo of the Fakudze)
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